Based on this kerjaaan chronicle the founding of BC, it is no wonder that many people believe that Padangguni is the Kingdom's Oldest Prehistoric Indonesia, earlier there than Kutai kingdom that emerged in the 4th century.
Herald-Indonesia, Never forget the history. That is one topic of the first President of the Republic of Indonesia's speech, Ir. Soekarno very popoler and still be a political reference for the government and people of today, Jasmerah! History is always a real legend that will affect human life, also traveling life of a nation. No single nation or country in the world is sterile from the story of the past history of the nation or country. Heroism that was shown generations past will be reflected in every movement of life future generations. "My ancestors sailor man ..." an expression of children's songs that reflect the greatness and superiority of Indonesia in the past, who inherited the majority of the people affected the history of life along the coast of the Indonesian archipelago today. Great nation was born from a large national history as well.
How important to know and understand the history of the nation.Then search, researching, and exploring trace our ancestors living with all forms and structures of community life is the task of history that must be implemented by the present and future generations.Concern about the history and culture of our ancestors will enrich khasana cultural nation in the ground water which in turn could potentially become one of the historical tourist destination. By knowing the history of a nation, we must realize that in Indonesia it was born more than 1000 pieces of the kingdom, a fantastic figure that will never encountered in other parts of the world. From research kesejarahaan traditional societies in the country, we also can know that the traditional governance that upholds the existence of the rule of law should the law in the era now, has existed since ancient times. One of them is Sara Kalo Customary Law in the ancient kingdom, the Kingdom Padangguni.
Oldest Kingdom in Indonesia
Padangguni Kingdom is a small kingdom in Kendari, Southeast Sulawesi. People's empire comes from an ancient tribe Tolaki to this day still exists by maintaining the ancient traditions inherited by generations of their ancestors. Community Tolaki ancient tribes in the prehistoric era of the past that evolved into a kingdom founded by King Larumbesi Tanggolowuta I in the 2nd century AD. In the book mentioned that the Kingdom Padangguni Bunduwula formerly called Owuta Fasting, which means Land or Land of Ancestral Heritage. Based on this kerjaaan chronicle the founding of BC, it is no wonder that many people believe that Padangguni is Indonesia's oldest prehistoric kingdom, Kutai Kingdom earlier than that appears in the 4th century.
Tolaki ancient tribal societies in the Kingdom Padangguni at the time before the arrival of the Hindu-Buddhist belief animism, dynamism, and Totenisme. Then at the beginning of XIV century they switched beliefs embraced Hinduism. Hence Lord Shiva symbol used as a symbol Kalo Sara local customary law to resolve various problems that arise in society. For those who do not comply and did not comply with customary law Sara Kalo is believed to have a curse.
Hindu-Buddhist religion adopted by society at that time was not exactly the same as the Hindu religion that developed in India. This is because the adjusted so that the public trust occurs acculturation in the form of Hindu-Buddhist religion. The development of public confidence in the kingdom Padangguni apparent from the structure of government since the days of Hinduism until the XIX century. The style of government is influenced by the Hindu-Buddhist acculturation hereinafter berakulturasi again with Islamic culture as coming from Goa-Tallo kingdom in South Sulawesi. The phenomenon of the past, the appointment of the king of the Kingdom of the King Bunduwula Padangguni XII who was given the title of Sultan carried out with consideration of adjustment of Islamic culture. In the language Tolaki, the kingdom led by a king or Mokole and his descendants, called Anakia (male) and Anawai (female), while the empire according to the terminology of the Arabic language is the same as the kingdom led by a sultan.
Some historical records and evidence that still remains in the form of written culture and heritage, including books containing about travel Tolaki tribe, genealogy of kings, and other events. Ilagaligo Book is a book that came from the kingdom of Goa-Tallo explaining the origins of King Bunduwula I. Book Taenango Tolaki ancient tribe that includes the origins of human events, and contains advice of life, and travel history Tolaki tribal life as told in the form of poetry. The book is usually read by the way sung during religious ceremonies and marriage ceremonies. Book Bunduwula Sangia Wonua Sorume explain the origin of the formation of the kingdom Padangguni.
If Sara Customary Law
In the field of culture, there is a culture of Kalo Sara Customary Law that guide the behavior of acting-old Tolaki community members until the current generation. Anyone who does not comply with customary law is believed to have a curse. Also, culture can be witnessed sacred dance performances Ulo. This dance is usually used to worship the gods and ancestors and parents or the king who had died. Moreover, people in the kingdom Padangguni Tolaki are still traditional that the science of meteorology and geophysics (Matanggawe), the calculation time (Bilangari), and the art of building.
In the book and the book Taenango Bunduwula explain the organizational structure of the royal government Padangguni as the center of the kingdom. Kingdom Padangguni charge of the areas ruled by a Mokole or King, Inowa, Inowa Owa, Wonua, Napo and Kambo. These areas become members of the fellowship of the royal government Padangguni generally still relatives or close family Bunduwula king who reigned in the region / area autonomously. King Bunduwula ruled on behalf of those areas with Mokole-mokole/Raja, Inowa, Inowa gibbons. When King Padangguni act out, he was a plenipotentiary representative of the people, whereas if he acts into a symbol of the deified ancestors.
Heir Mokole Bunduwula
Sources of information according to the history of the kingdom Padangguni Ilagaligo notes in the book, the Book and the Book Bunduwula Taenago philosophy, there was no record of the transition Dynasty King Larumbesi Tanggolowuta I in the 2nd century AD to Mokole Bunduwula First Dynasty of the 16th century, Sangia Wonua Sorume Mokole Padangguni Inea Sinumo Wuta Mbinosito (Special Region) Totongano Wonua (King Center for Home Affairs) Lembui Lenggobaho (Southeast Sulawesi) in 1574-1649. Rule was followed by King Bunduwula II named Welimondi (1649-1715) with a degree Anawai ndo Padangguni II (queen).The next row is named Maranai King Padangguni III (1715-1745) with a degree Mokole Bunduwula III Inea Sinumo Wutoa Mbinotiso.King Padangguni IV named Wesande with degree Anawai ndo Padangguni IV Inea Sinumo Wuta Mbinotiso Bunduwula IV (1745-1775). King Padangguni V named Dahoro with degree Bunduwula V Inea Sinumo Wuta Mbinotiso (1775-1815). Then King Padangguni VI named LAO with a degree Mokole Bunduwula VI Inea Sinumo Wuta Mbinotiso (1815-1845). King Padangguni VII named Danda a given degree Mokole Bunduwula VII Inea Sinumo Wuta Mbinotiso (1845-1875). King Padangguni VIII named Labandonga with degree Mokole Bunduwula VIII Inea Sinumo Wuta Mbinotiso (1845-1905), King Padangguni IX named Sandima with a degree Mokole Bunduwula IX Inea Sinumo Wuta Mbinotiso (1905-1935). King Padangguni X named Beangga with degree Mokole Bunduwula X Inea Sinumo Wuta Mbinotiso (1935-1959). Next King Padangguni XI named Tariambo son of King Sandima with a degree Mokole Bunduwula XI Inea Sinumo Wuta Mbinotiso (1959-1978).
The chaos caused by the rebellion IN / Permesta a few decades ago have affected the leadership transition process in the Kingdom Padangguni. In fact, the royal palace had been burned by hordes of vandals destroyed security for the royal party firmly siding with the Government of Indonesia. However, history has not ended. Holders of the leadership reins of the last kingdom Padangguni, King Padangguni XI, Mokole Tariambo Padangguni Crown then left to his nephew Joseph Bunduwula with the mandate for later handed over to the Crown Prince Abdul Aziz of the Kingdom Padangguni Riambo. Coronation Abdul Aziz Sultan degree Anakia Riambo with Mokole Bunduwula XII Inea Sinumo Wuta Mbinotiso was held in the presence of indigenous peoples Tolaki Padangguni Kingdom on June 20, 2001. King Bunduwula XII, task history has placed on the shoulders of my liege.Indigenous peoples in the Kingdom Padangguni awaits word and command of His Majesty the King. (WL) uchi cico
Based on this kerjaaan chronicle the founding of BC, it is no wonder that many people believe that Padangguni is the Kingdom's Oldest Prehistoric Indonesia, earlier there than Kutai kingdom that emerged in the 4th century.
Herald-Indonesia, Never forget the history. That is one topic of the first President of the Republic of Indonesia's speech, Ir. Soekarno very popoler and still be a political reference for the government and people of today, Jasmerah! History is always a real legend that will affect human life, also traveling life of a nation. No single nation or country in the world is sterile from the story of the past history of the nation or country. Heroism that was shown generations past will be reflected in every movement of life future generations. "My ancestors sailor man ..." an expression of children's songs that reflect the greatness and superiority of Indonesia in the past, who inherited the majority of the people affected the history of life along the coast of the Indonesian archipelago today. Great nation was born from a large national history as well.
How important to know and understand the history of the nation.Then search, researching, and exploring trace our ancestors living with all forms and structures of community life is the task of history that must be implemented by the present and future generations.Concern about the history and culture of our ancestors will enrich khasana cultural nation in the ground water which in turn could potentially become one of the historical tourist destination. By knowing the history of a nation, we must realize that in Indonesia it was born more than 1000 pieces of the kingdom, a fantastic figure that will never encountered in other parts of the world. From research kesejarahaan traditional societies in the country, we also can know that the traditional governance that upholds the existence of the rule of law should the law in the era now, has existed since ancient times. One of them is Sara Kalo Customary Law in the ancient kingdom, the Kingdom Padangguni.
Oldest Kingdom in Indonesia
Padangguni Kingdom is a small kingdom in Kendari, Southeast Sulawesi. People's empire comes from an ancient tribe Tolaki to this day still exists by maintaining the ancient traditions inherited by generations of their ancestors. Community Tolaki ancient tribes in the prehistoric era of the past that evolved into a kingdom founded by King Larumbesi Tanggolowuta I in the 2nd century AD. In the book mentioned that the Kingdom Padangguni Bunduwula formerly called Owuta Fasting, which means Land or Land of Ancestral Heritage. Based on this kerjaaan chronicle the founding of BC, it is no wonder that many people believe that Padangguni is Indonesia's oldest prehistoric kingdom, Kutai Kingdom earlier than that appears in the 4th century.
Tolaki ancient tribal societies in the Kingdom Padangguni at the time before the arrival of the Hindu-Buddhist belief animism, dynamism, and Totenisme. Then at the beginning of XIV century they switched beliefs embraced Hinduism. Hence Lord Shiva symbol used as a symbol Kalo Sara local customary law to resolve various problems that arise in society. For those who do not comply and did not comply with customary law Sara Kalo is believed to have a curse.
Hindu-Buddhist religion adopted by society at that time was not exactly the same as the Hindu religion that developed in India. This is because the adjusted so that the public trust occurs acculturation in the form of Hindu-Buddhist religion. The development of public confidence in the kingdom Padangguni apparent from the structure of government since the days of Hinduism until the XIX century. The style of government is influenced by the Hindu-Buddhist acculturation hereinafter berakulturasi again with Islamic culture as coming from Goa-Tallo kingdom in South Sulawesi. The phenomenon of the past, the appointment of the king of the Kingdom of the King Bunduwula Padangguni XII who was given the title of Sultan carried out with consideration of adjustment of Islamic culture. In the language Tolaki, the kingdom led by a king or Mokole and his descendants, called Anakia (male) and Anawai (female), while the empire according to the terminology of the Arabic language is the same as the kingdom led by a sultan.
Some historical records and evidence that still remains in the form of written culture and heritage, including books containing about travel Tolaki tribe, genealogy of kings, and other events. Ilagaligo Book is a book that came from the kingdom of Goa-Tallo explaining the origins of King Bunduwula I. Book Taenango Tolaki ancient tribe that includes the origins of human events, and contains advice of life, and travel history Tolaki tribal life as told in the form of poetry. The book is usually read by the way sung during religious ceremonies and marriage ceremonies. Book Bunduwula Sangia Wonua Sorume explain the origin of the formation of the kingdom Padangguni.
If Sara Customary Law
In the field of culture, there is a culture of Kalo Sara Customary Law that guide the behavior of acting-old Tolaki community members until the current generation. Anyone who does not comply with customary law is believed to have a curse. Also, culture can be witnessed sacred dance performances Ulo. This dance is usually used to worship the gods and ancestors and parents or the king who had died. Moreover, people in the kingdom Padangguni Tolaki are still traditional that the science of meteorology and geophysics (Matanggawe), the calculation time (Bilangari), and the art of building.
In the book and the book Taenango Bunduwula explain the organizational structure of the royal government Padangguni as the center of the kingdom. Kingdom Padangguni charge of the areas ruled by a Mokole or King, Inowa, Inowa Owa, Wonua, Napo and Kambo. These areas become members of the fellowship of the royal government Padangguni generally still relatives or close family Bunduwula king who reigned in the region / area autonomously. King Bunduwula ruled on behalf of those areas with Mokole-mokole/Raja, Inowa, Inowa gibbons. When King Padangguni act out, he was a plenipotentiary representative of the people, whereas if he acts into a symbol of the deified ancestors.
Heir Mokole Bunduwula
Sources of information according to the history of the kingdom Padangguni Ilagaligo notes in the book, the Book and the Book Bunduwula Taenago philosophy, there was no record of the transition Dynasty King Larumbesi Tanggolowuta I in the 2nd century AD to Mokole Bunduwula First Dynasty of the 16th century, Sangia Wonua Sorume Mokole Padangguni Inea Sinumo Wuta Mbinosito (Special Region) Totongano Wonua (King Center for Home Affairs) Lembui Lenggobaho (Southeast Sulawesi) in 1574-1649. Rule was followed by King Bunduwula II named Welimondi (1649-1715) with a degree Anawai ndo Padangguni II (queen).The next row is named Maranai King Padangguni III (1715-1745) with a degree Mokole Bunduwula III Inea Sinumo Wutoa Mbinotiso.King Padangguni IV named Wesande with degree Anawai ndo Padangguni IV Inea Sinumo Wuta Mbinotiso Bunduwula IV (1745-1775). King Padangguni V named Dahoro with degree Bunduwula V Inea Sinumo Wuta Mbinotiso (1775-1815). Then King Padangguni VI named LAO with a degree Mokole Bunduwula VI Inea Sinumo Wuta Mbinotiso (1815-1845). King Padangguni VII named Danda a given degree Mokole Bunduwula VII Inea Sinumo Wuta Mbinotiso (1845-1875). King Padangguni VIII named Labandonga with degree Mokole Bunduwula VIII Inea Sinumo Wuta Mbinotiso (1845-1905), King Padangguni IX named Sandima with a degree Mokole Bunduwula IX Inea Sinumo Wuta Mbinotiso (1905-1935). King Padangguni X named Beangga with degree Mokole Bunduwula X Inea Sinumo Wuta Mbinotiso (1935-1959). Next King Padangguni XI named Tariambo son of King Sandima with a degree Mokole Bunduwula XI Inea Sinumo Wuta Mbinotiso (1959-1978).
The chaos caused by the rebellion IN / Permesta a few decades ago have affected the leadership transition process in the Kingdom Padangguni. In fact, the royal palace had been burned by hordes of vandals destroyed security for the royal party firmly siding with the Government of Indonesia. However, history has not ended. Holders of the leadership reins of the last kingdom Padangguni, King Padangguni XI, Mokole Tariambo Padangguni Crown then left to his nephew Joseph Bunduwula with the mandate for later handed over to the Crown Prince Abdul Aziz of the Kingdom Padangguni Riambo. Coronation Abdul Aziz Sultan degree Anakia Riambo with Mokole Bunduwula XII Inea Sinumo Wuta Mbinotiso was held in the presence of indigenous peoples Tolaki Padangguni Kingdom on June 20, 2001. King Bunduwula XII, task history has placed on the shoulders of my liege.Indigenous peoples in the Kingdom Padangguni awaits word and command of His Majesty the King. (WL) uchi cico
thankyou. i just went to the grave of Raja Lakidendy in Unaha and was most impressed by the setting, and the grace of the Tolaki people in general especially the young ladies selling jagung rebus on the road and I thought, "ini pasti kebudayaan kuna", but no-one could tell me anything. Thank God you are keeping the flame alive!! --- salam budaya, Made WIjaya, budayawan, travel writer, designer,Bali (visit WIjaya.blogspot,com)
ReplyDeletesorry, that should be Wijayajournal.blogspot.com.\
ReplyDeleteit's sort of a Balinese version of your TOLAKI site.
It is impossible that the kingdom existed in the second century, not even BC. If that's true, of course, Tolaki people have the ABC letters for their own writing.
ReplyDelete